Coconut Myths Essay Sample free essay sample

The coconut works is found immensely across the tropic country and in clip. it has proven its rubric as the â€Å"Tree of Life† . It is known for its great versatility as seen in the many domestic. commercial. and industrial utilizations of its different parts. The coconut thenar is grown throughout the Torrid Zones for ornament. every bit good as for its many culinary and non-culinary utilizations. Its versatility is even noted in its naming. In Sanskrit it is kalpa vriksha which means â€Å"the tree which provides all the necessities of life† . In the Malay linguistic communication. it is named pokok seribu guna intending â€Å"the tree of a 1000 uses† while in the Philippines. the coconut is normally called the â€Å"Tree of Life† . About all parts of the works are utile and can be utilized by worlds for culinary. commercial. industrial. family usage. civilization. faith. medicative. tool and shelter for animate beings and even as nutrient and aroma. If of all time one gets deserted on an island. all he or she needs is a coconut tree to last. therefore. dubbed as the â€Å"Tree of Life† . In the Philippines. it is considered as one of the major dollar earner industry that provides support to most of the country’s population. It sustains the Filipinos’ lives through its huge utility from roots to foliages which finally becomes the beginning of life of many people. The coconut works as the â€Å"Tree of Life† has been shown through history and even in fables and in common people narratives. This works has been recognized as a beginning of every thing a adult male may necessitate. Several narratives have depicted the beginning and the utilizations of the works and several motives were besides shown. This paper aims to discourse a brief sum-up of some of these narratives. how the works came to be. how some of its public-service corporations are presented and how different subjects and motives are implied and discussed. There are really a batch of histories about the coconut. The coconut has been a staple beginning of nutrient shelter and H2O for the people within the Torrid Zones. shores. and islands. There are great narratives about the coconut. There are really two versions to the narrative of the narrative of the coconut in the Filipino version. The first negotiations about the friendly relationship of the Gods and their competition. and the 2nd negotiations about the love narrative of a twosome that became tragic. The first narrative is entitled â€Å"The First Coconut Tree and The Creation of Man† from the Tagalogs that tells the narrative of three alone Gods: Bathala ( God of creative activity ) . Ulingkalulua ( a big serpent an God o the skies ) and Galangkalulua. ( the God with a winged caput ) . When Bathala met Ulingkalulua. they engaged in a affaire dhonneur and Ulingkalulua was defeated and his organic structure was burned. When Galangkalulua visited the temple of Bathala. he was welcomed and shortly. they were friends. Until Galangkalulua became sick and was buried following to the burned organic structure of Ulingkalulua. A few months passed by. Bathala noticed a coconut tree grew from where both the two dead Gods was buried. The tree had the characteristics of the caput of the serpent God with similar facial characteristics. round eyes. level olfactory organ. and a unit of ammunition oral cavity. The foliages of the tree have the form of the wings of Galangkalulua and the bole of this enemy. Ulingkalulua. Later in the creative activity of the first adult male. the coconut tree served to be the tree for the psyche and provided the people with nutrient. drink. and shelter until now. This narrative non merely showed how coconut came to be but it was shown how it became portion of the beginning of adult male and how it was believed to prolong the first coevals of people with all the necessities in life. Coming from the Tagalogs. this myth genuinely proves that the coconut tree is the tree for the psyche. The everlasting kernel of friendly relationship and regard was depicted in the narrative and the Tree of Life served as a tool for the continuity and saving of life. On the other manus. coconut works proved to be a merchandise of love. forfeit and hope—the kernel of life itself. This myth tells the narrative of a immature beautiful adult female. whose male parent denied all of the suers from sing her. Small that he father knew that she was really run intoing up with another adult male behind their house. Every dark. the adult male would see the Datu’s ( Great Chief ) house to state her narratives about his journeys around the wood and island. A few hebdomads subsequently. the Datu noticed footprints below the stepss taking to the back side of his daughter’s room. The Datu slashed and injured the adult male and he was beheaded by the Datu ; his caput was buried on the land. A few hebdomads had gone by ; the daughter’s bosom was broken. Just outside by the dorsum of the house grew a tree bearing the fruit with the face of the adult male whom the Datu killed. This myth does non merely describes the love between the two bu t it besides implies that this love have been the ground for their life. Upon the loss of her love. she felt she lost everything she had and alternatively. a tree that can prolong a person’s life was offered as a alternate of her lover. Another fable tells the narrative of Lapulapu. He trekked the trail to Suong where his fast was to stop. There. amidst the combustion stones. he wrestled with Impacto from dawn boulder clay sundown until Impacto lay deceasing on the hot stones. Impacto ordered that his organic structure be buried in the land of Abuno and when he sees a tree spring from the grave. he should take attention of it for such is the tree promised by Bathala for the nutriment and betterment of his people. Its juice will be sweet. Its meat will be wholesome. And every portion will hold its ain public-service corporation. Lapulapu did as he was told. And shortly after. a consecutive and palm-like tree emerged and bore fruit. And it was therefore that the spread of the coconut to other islands started. This myth tells the narrative of how the coconut works was spread across the Torrid Zones and it besides mentioned the promise that Bathala had for the people. The coconut works served as a fulfilment of this pro mise to nurture and to supply for the people. Harmonizing to this myth. one time there was a land in Mindanao known as Bangonansa Pulangui ( â€Å"kingdom by the river† ) . which was ruled by a merely and sort grand Turk. The myth says the land was known for Putri Timbang-Namat. the sultan’s merely girl. She was a most beautiful and capturing adult female. Putri’s supporters came from the seven seas. but she did non care for any of them. A tourney was held to find who among the suers was worthy of the princess’ love. In the castle garden. interim. the princess met a immature and fine-looking nurseryman. Wata-Mama. The myth says a general was really covetous of Wata. So. that dark. in the dark corner of the castle. he and his Plutos waited for the immature lovers. The general all of a sudden struck Wata-Mama and beheaded him. The princess. fearless. picked up Wata’s caput and buried it. One forenoon. while the princess was watching the topographic point. she saw a bantam works turning from the l and. Suddenly. it grew into a tree and reached the tallness of the window where the princess was sitting at. It produced a unit of ammunition fruit the size of a man’s caput. This myth tells us so much about hope and love and how love’s passion and jealousy’s misery can all of a sudden alter lives disastrously. This myth on the coconut teaches that love is best unbroken traveling on its natural class. Aside from that. the coconut works served as a symbol of their ceaseless love and promise to each other. The Virtue of the Coconut says how a adult male took his blow-gun one twenty-four hours and went to the wood to run. As he was doing his manner through the thick forests he chanced upon a immature coconut tree turning in the land. It was the first tree of this sort that he had of all time seen. and it seemed so curious to him that he stopped to look at it. When he had gone some distance further. his attending was attracted by a noisy bird in a tree. and he shot it with his blow-gun. By and by he took purpose at a big monkey. which mocked him from another crown. and that. excessively. fell dead at his pess. Then he heard his Canis familiaris barking furiously in the distant shrubs. and rushing to it he found it seize with teething a wild hog. After a difficult battle he killed the hog. and so. experiencing satisfied with his success. he took the three animate beings on his dorsum and returned to the small works. He dug up the works really carefully and started place. but he had non go ne far when he noticed that the foliages had begun to wilt. and he did non cognize what to make. since he had no H2O. Finally. in desperation. he cut the pharynx of the bird and sprinkled the blood on the coconut. No Oklahoman had he done this than the works began to resuscitate. and he continued his journey. However. the foliages once more began to wilt. and revived it with the blood of the monkey. Then he hastened on. but a 3rd clip the foliages wilted. and he was compelled to halt and resuscitate it with the blood of the hog. The coconut began to wilt once more before he reached his house. but when he planted it in the land. it rapidly revived. and grew into a tall tree. This huntsman was the first adult male to take the spirits called bass horn from the the coconut tree. and he and his friends began to imbibe. After they had become really affectionate of it. the huntsman said to his friends: â€Å"The coconut tree is like the three animate beings whose blood gave it life when it would hold died. The adult male who drinks three or four cups of tuba becomes like the noisy bird that I shot with my blow-gun. One who drinks more than three or four cups becomes like the large monkey that acts silly ; and one who becomes rummy is like the hog that sleeps even in a mud-hole. † This myth is a manifestation of the public-service corporations of the coconut works. This narrative proved that even earlier. the coconut works was used as a drink. While another narrative from Bicol. The Coconut Shell Ring tells the narrative of an angel and a devil who had a competition in footings of who had the greater influence on work forces. They tested a twosome who lived peacefully for old ages. The devil contended that he would divide them while the angel strongly believed it was impossible. But someway. the Satan convinced the adult female that a beautiful adult female like her is non fit to be with an ugly adult male like her hubby so she ran off with a aureate ring on her finger. She so saw a fine-looking adult male ( the angel in camouflage ) looking for something. she approached him and asked what he was looking for. She was told that he was looking for a ring made of coconut shell. Thinking she could court him. she offered her ring. But the angel refused and told her that the coconut shell ring was better than all the gold in the universe because it has served him for old ages and it was his so he will neer portion with it. With that. the adult female realized what she had done and instantly started for place. for her hubby whom she remained faithful to. This tale proves that the works can besides be used as accoutrements and ornamentations. A fable tells the narrative of a really kindhearted female parent who had 10 kids and lived in the mountains of Cristobal. One twenty-four hours. she got ill and all of a sudden merely died. The kids were suffering and concerned of who will feed and take attention of them now. Suddenly. a really beautiful lady approached them and comforted them. She told them to bury her and guard over her grave until a tree grows. They were told that the tree will be the beginning of nutrient and their day-to-day demands. They obeyed her until a tree grew and bore fruits. They lived good because the tree provided their demands and sustained their lives. This is a perfect illustration of how A myth from Capiz entitled â€Å"The First Palay. Coconut Tree. Sugarcane. Gabi and Camote† tells the narrative of two brothers and a sister named Galgaran. Boaran and Cayla. severally. They two brothers were profoundly concerned with what they would feed their sister now that they don’t have anything to works. They decided to kill her alternatively of seeing her dice from hungriness. Until one old adult male approached Boaran and told him to kill their sister but should maintain her caput integral and works her castanetss on the sides of her shredded flesh. And so they did it and buried her caput in the center of the field and built a hut. After two yearss. the brothers missed their sister and so they went to the hut they built and saw her there. She was really weak but the field was so full of harvests. workss and nutrient. They took her place and so she told them that God has bestowed His approvals to them. She wanted to be remembered. She told them to remain at that place but she shall go forth. They should joy for they now have a agency of support.